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In the text RS 24.261, a ritual combining Hurrian and Ugaritic aspects and centered on the area goddess Ashtart and her Hurrian counterpart Šauška,[ninety] Ḫepat is detailed between Pišaišapḫi and Daqitu in a sequence of deities who had been recipients of offerings all through it.

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While in the Hittite Empire Ḫepat was worshiped in Hattusa.[a hundred] She's depicted standing within the again of the leopard and accompanied by her children (Šarruma, Allanzu and Kunzišalli) within the central aid from the nearby Yazılıkaya sanctuary, which was committed to the worship of deities of Hurrian origin.[1] The procession of goddesses who comply with them demonstrates the pola slot gacor buy of the kaluti (presenting lists).[49] Along with Teshub Ḫepat fashioned the primary pair during the neighborhood pantheon of Šapinuwa, wherever Hurrian deities had been launched in the beginning on the reign of Tudhaliya III, in the event the king briefly resided there in the course of a period of political turmoil.[109] Throughout the reign of Muwatalli II she was commemorated in Šamuḫa, nevertheless it is possible she, Teshub and Šauška have been currently released to the local pantheon during the reign of Tudhaliya III, when he needed to relocate the cash to this town following the Kaška burned down Hattusa.

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Associations between her and diverse other deities are explained in Hurrian ritual texts, exactly where she heads her own kaluti [de], a variety of providing lists dedicated to the circle of a particular deity. She usually appears in them alongside her little ones, Šarruma, Allanzu and Kunzišalli. Her divine attendant was the goddess Takitu. In Hittite resources, she could occasionally be identified since the counterpart in the Sunlight goddess of Arinna, although their respective roles have been distinct and most likely this theological conception only experienced limited recognition. In Ugarit the neighborhood goddess Pidray might be regarded analogous to her rather.

In Hurrian custom Ḫepat's partner was Teshub.[28] The earliest proof for this pairing has become discovered in Aged Babylonian sources from Mari.[eight] Even so, Based on Lluís Feliu It isn't not possible that among the jap Hurrian communities Shala was thought to be Teshub's wife instead, which might reveal her physical appearance between Hurrian deities while in the treaty in between Šuppiluliuma I and Šattiwaza.